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Lord Soth ve Cain


Bone

Öne çıkan mesajlar

Cain iblisler sofrasında oturduğu zaman şu soru sorulmuş.
''Ey çamurdan kıvam bulan ve yaşamdan hazzı olan yaratıcı hakkında ne düşünürsün?''
Cain de ; ''Artık yaratıcıya kinim ve nefretimle bağlıyım''Sayısız kes bağışlanmak için Huzur elçileri gidip gelmiş ama o Lilith in yolunu seçmiş.Ve Yalnız olan güçlüdür yada undead olan güçlüdürden çok orda bir tür düzen mantalitesine gönderme vardır.Yani yeni düzen kurmak duran düzeni değiştirmekten zordur ki buda böyle olmuştur.Evlatları kendi evlatlarını avlar hale geldiğinde sır olmuş bir zattır kendileri...

Saygılarımla[hline]†Tanrıdan önce karanlık vardı....†
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Okadar guzel gitmiski tartisma
Birdah birdaha diye alkis tutmak geldi icimden

Simdi de Elminister mi?Yoksa Raistlin mi diyelim
Dalga ve kavga cikmadan tartisilsin
Sonra bende bahtiyar oluyim
yardmimin olucagi noktada yardim da ediyim[hline] turk frp yazarlarinin birle$tigi dunya
Hic bitmeyen Efsaneler
kimsesizlerin siirleri
Miranin omnis
Grim Fandango Turkish Fan Club
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said:
blademaster, 20 September 2003 22:01 tarihinde demiş ki:
kitarayı direk karısı olarak istiyo ya ne buluolar kitarada ya annamıorum çirkin bişi kitara tanis aşık oluo hatta oha diince ejderha bile aşık oluo klendinden yaklaşık 300 yaş faln küçük kıza


nası yaz kit. çirkin mi? zevkler renkler .. bende begenmme ama cırkın dıyemezzsın hatuna.. ayrıca knıgth of black rose ıcın bıcılmıs kaftan..[hline]Duxus
---------
Ben de bir çöpümüz var diye heryerin çöp kokmasına karşıyım...
---------
-What are you doing my boy?
-Succeeding you, Father!

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Kitiara nasıl çirkin ya? Hayır bazı resimlerini beğenmemiş olabilirsin de kitaplarda resmen "güzel" olarak anlatılıyor kitiara. Ayrıca Soth zaten onun dış görünüşüne değil iç güzelliğine aşık[hline]There is a void in my chest where I once had a heart, and from this emptiness springs all the sufferings in the Multiverse . . .
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said:
BonePART, 28 October 2002 14:57 tarihinde demiş ki:
evet
tanise death atar sanıyolar atmıyo soth
sovalye cunku

said:
gerek kalmıyo
atmıyo
abi death knight rakibi buyu kullanmıyo
ve cok guclu değilse asla buyu kullanmıyo
yane bid eath knighta karsı gruptaki mage buyu atmassa emin olun sizle kılıcla dovusecektir(genede olceksiniz ama olsun)


gozunu yumup parmaklari calistirmissin bone
yuh yani

tanis'te dalamar'in verdigi spell immunity'li bracelet var (1 kerelikti galiba) taniste khirsah (o bronze dragon, adini dogru hatirliyosam) 'in tepesinde oturuyo
soth bunlari gorup unlu buyusu die dan atiyo
khirsah oluyo tanis'i bracelet kurtariyo
honor, knight guclu, gucsuz falan yok yani
honor mi kalir adamda, knight of takhisis mi bu?
adam genc yasinda karisini bicmis, sen honor diyon, ne diyon? :)

ps: ravenloft'ta onurlu sovalye triplerindeyse bilemicem, yanliz dl'de bole bisey yok
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said:
axedice, 21 September 2003 01:13 tarihinde demiş ki:
Kitiara nasıl çirkin ya? Hayır bazı resimlerini beğenmemiş olabilirsin de kitaplarda resmen "güzel" olarak anlatılıyor kitiara. Ayrıca Soth zaten onun dış görünüşüne değil iç güzelliğine aşık

kitiarada da ne ic guzellik varsa :)
melek vallahi

saka bi yana, kitiara resmen guzel
elmore'un igrenc cizimlerinde caramonu raistlin'i gec, dragonlar bile tipsiz. adam tas'i maggot gibi cizmis resmen ya
son basimlardaki cizimler stawicki'nin ve cok basarili
zaten kitapta margirit guzel diyosa guzeldir, ole crooked smile'lar her hatunun harci degil
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chrisania hatun diyorum başka bişey demiyorum da konu niye döndü?

bu arada lilithle ilgili ilginç bi yazı buldum:


Adam's Helpmeets

(a) Having decided to give Adam a helpmeet lest he should be alone of his kind, God put him into a deep sleep, removed one of his ribs, formed it into a woman, and closed up the wound, Adam awoke and said: 'This being shall be named "Woman", because she has been taken out o f man. A man and a woman shall be one flesh.' The title he gave her was Eve, 'the Mother of All Living''. 1

(b) Some say that God created man and woman in His own image on the Sixth Day, giving them charge over the world; 2 but that Eve did not yet exist. Now, God had set Adam to name every beast, bird and other living thing. When they passed before him in pairs, male and female, Adam-being already like a twenty-year-old man-felt jealous of their loves, and though he tried coupling with each female in turn, found no satisfaction in the act. He therefore cried: 'Every creature but I has a proper matel', and prayed God would remedy this injustice. 3

(c) God then formed Lilith, the first woman, just as He had formed Adam, except that He used filth and sediment instead of pure dust. From Adam's union with this demoness, and with another like her named Naamah, Tubal Cain's sister, sprang Asmodeus and innumerable demons that still plague mankind. Many generations later, Lilith and Naamah came to Solomon's judgement seat, disguised as harlots of Jerusalem'. 4

(d) Adam and Lilith never found peace together; for when he wished to lie with her, she took offence at the recumbent posture he demanded. 'Why must I lie beneath you?' she asked. 'I also was made from dust, and am therefore your equal.' Because Adam tried to compel her obedience by force, Lilith, in a rage, uttered the magic name of God, rose into the air and left him.

Adam complained to God: 'I have been deserted by my helpmeet' God at once sent the angels Senoy, Sansenoy and Semangelof to fetch Lilith back. They found her beside the Red Sea, a region abounding in lascivious demons, to whom she bore lilim at the rate of more than one hundred a day. 'Return to Adam without delay,' the angels said, `or we will drown you!' Lilith asked: `How can I return to Adam and live like an honest housewife, after my stay beside the Red Sea?? 'It will be death to refuse!' they answered. `How can I die,' Lilith asked again, `when God has ordered me to take charge of all newborn children: boys up to the eighth day of life, that of circumcision; girls up to the twentieth day. None the less, if ever I see your three names or likenesses displayed in an amulet above a newborn child, I promise to spare it.' To this they agreed; but God punished Lilith by making one hundred of her demon children perish daily; 5 and if she could not destroy a human infant, because of the angelic amulet, she would spitefully turn against her own. 6

(e) Some say that Lilith ruled as queen in Zmargad, and again in Sheba; and was the demoness who destroyed job's sons. 7 Yet she escaped the curse of death which overtook Adam, since they had parted long before the Fall. Lilith and Naamah not only strangle infants but also seduce dreaming men, any one of whom, sleeping alone, may become their victim. 8

(f) Undismayed by His failure to give Adam a suitable helpmeet, God tried again, and let him watch while he built up a woman's anatomy: using bones, tissues, muscles, blood and glandular secretions, then covering the whole with skin and adding tufts of hair in places. The sight caused Adam such disgust that even when this woman, the First Eve, stood there in her full beauty, he felt an invincible repugnance. God knew that He had failed once more, and took the First Eve away. Where she went, nobody knows for certain. 9

(g) God tried a third time, and acted more circumspectly. Having taken a rib from Adam's side in his sleep, He formed it into a woman; then plaited her hair and adorned her, like a bride, with twenty-four pieces of jewellery, before waking him. Adam was entranced. 10

(h) Some say that God created Eve not from Adam's rib, but from a tail ending in a sting which had been part of his body. God cut this off, and the stump-now a useless coccyx-is still carried by Adam's descendants. 11

(i) Others say that God's original thought had been to create two human beings, male and female; but instead He designed a single one with a male face looking forward, and a female face looking back. Again He changed His mind, removed Adam's backward-looking face, and built a woman's body for it. 12

(j) Still others hold that Adam was originally created as an androgyne of male and female bodies joined back to back. Since this posture made locomotion difficult, and conversation awkward, God divided the androgyne and gave each half a new rear. These separate beings He placed in Eden, forbidding them to couple. 13

Notes on sources:

1. Genesis II. 18-25; III. 20.
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