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Ninja Tarihi


Ninja

Öne çıkan mesajlar

Memphis7 said:

kusura bakma ninja kardes ama sen kendi kendine ninja oldugun için A sınıf bir ninja deilsin kanımca, cünkü ninja karda yürür izini belli etmez


Ninja karda niye yürüsün ? Manyakmı? Bide sen o sözü ciddiye alıyorsan,bir tane örnek ver izini belli etmeyen karda..
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Evet isimleri tanimaya devam edelim;

Name= KUMAWAKA
Birth-death=1540-Unknown
Occupation=Merchant
Cause of Death: Unknown


A suppa; the regional term fo ninja in the service of Takeda Shingen- Kumawaka was reowned for his physical endurance. Takeda hadcreated a vast intelligence network built upon individuals with all sorts of extraordinary skills. Some were known for their ability with the sword or for throwing shuriken blades, others for their ability to disguise themselves and gather information undetected. Kumawaka`s was his ability to run vast distances at incredible speeds without tiring - a precious asset in an era before motorized transport existed.

Kumawaka earned his place in ninja history books with two specific incidents. The first took place in 1561. Takeda`S forces were on the march to attack Wari-ga-take castle in what is now Nagano prefecture. Just before reaching his destination, Takeda`s field commander realized that he had carelessly forgotten his army`s battle pennants in Kai, by this point some 256 kilometers back the way they`d come.

This might not sound like a particularly big deal in the grand scheme of things, but going in to battle without pennants simply wasn`t done in medieval Japan. Not only did they honorably announce one`s appearance and intention to attack to the enemy, they allowed friendly forces to recognize one another in the chaos of battle. Attacking a castle without them would make Takeda look like an ill-mannered buffoon. And so the field commander- undoubtedly realizing his own neck was on the line as well- dispatched Kumawaka, known for his speed, to retrieve the pennants form Kai.

When he returned just four hours later with the pennants in hand, even the field commander was impressed. Not only had Kumawaka averaged an incredible 128 kilometers per hour, he had neglected to take the travel document proving his allegiance that would get him in to the Kai castle where the pennant was kept. How did he get past the castle guards? Kumawaka replied that he had scaled the walls, infiltrated the keep, retrieved the pennaants from the commander`s residence, and made it back out again without ever being seen. All in the interest of saving time, he explained humbly.

Kumawaka`s success earned him praise on the battlefield, but contributed to a misunderstanding that led to the second incident for which he is famed. When a priceless, one-of-a-kind volume of ancient poetry went missing from Takeda`s stash of treasures, suspicion immediately fell upon the man who had previously managed to infiltrate the castle so successfully: Kumawaka. Accused of a crime he didn`t commit, Kumawaka set off to prove his innocence. By this time, word had spread of a certain ninja nicknamed " flying " Kato, who had managed to spirit both a precious sword and a beautiful woman out of the private residence of warlord Uesugi Kenshin.

Kato`s ability to leap great distances mirrored that of Kumwaka,and his propensity fo pilfering things from the rich and powerful made him an obvious suspect. According to a 1666 book by the name of Otogiboko (the enchanted doll), Kumawaka somehow succeeeded in tracking down Kato, killing him. and clearing his own name. No record remains as to how exactly he did it, but one would specualte it involved quite a bit of legwork.

(Alintidir Kyoto Library)

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Pazar gunleri yer tanitiyorum;

Kashiwara-jo

According to the Iranki, the battle of Tensho Iga no Ran ended in .Kashiwara-jo. The Kashiwara-jo was also called Takino-jo. At the castle, all of the Iga Ninjas and their relatives fought Oda's force. The Momochi families also participated in the battle, but the forces were defeated by Oda's forces. Oda's forces started destroying the Iga area and was rulling by killing tremendous people including aged people, women, priest, and even children. Iga Ninjas resisted as hard as possible, but the number of Oda's forces were too large to fight. As Oda Nobunaga was very cruel, he orderded Tsutsui Junkei, the general of Nobunaga in Yamato, to attack them harder for the purpose of destroying. Insistently, Nobunaga ordered Tsutui to cut off 300-500 heads of Iga people a day. Because Oda's forces didn't know who Iga Ninjas were. Two weeks later after the first battle, Iga's forces surrendered to Nobunaga with a gobetween Noh actor named Ookura Goroji from Yamato. After the battle, Iga's forces gave this castle and opened their castle for Tsutusi Jyunkei. (The picture is of the monument of the 400th anniversary of Tensho.

The 48 falls of Akame


The 48 falls of Akame is at the upper stream of the Nabari River. The falls of Akame are famous for their beauty and many salamanders, which are natural treasures. Especially in autumn, the scenery of the falls and the red leaves are fantastic. The fact is that the falls are chosen one of the best 100 water falls in Japan. Long time ago they were also famous for being training places of shugenjas and Ninjas. According to the Sankokuchisi, they used to be called "Amida taki". Ninjas were said to train themselves in the falls. Generally, the training places were in the mountains. In Ninjutsu, Ninjas had to do anything and everything, even in winter. This training seemed to be best done in the mountains. Recently the Ninja novel, "Fukuro no shiro", (Owl's castle), written by Shiba Ryotaro, was made into a movie. In the movie, only the Akame 48 falls were used as a location for shooting the movie. The Akame area was a perfect backdrop for the movie by the director Shinoda. Ten minutes by bus from Kintetsu Akame-guchi station.

(Alintidir Kyoto Library)

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Evet isimleri tanimaya devam edelim;


Tsunokuma Sekisou

Today, Tsunokuma Sekisou is reowned as one of Japan`s top gunbaisha- an expert in military strategy. But in his day, he was feared as something more than human. Modern readers might me even tempted to call him an X-file scene.

A gunbaisha played a key role in any successful Shogun`s council of advisors. He was essentially a strategist, determining the deployment of soldiers and their tactics. Practical concerns such as the sizes and emplacements of the opposing forces to the terrain to the weather factored into his calculations. But in an era before science supernatural elements played a key role as well: the feng shui of the battlefield, the allignment of the stars, and the horospcope of the Shogun himself helped gunbaisha determine the most auspicious day for an attack. In other words, the average gunbaisha was part tactician, part astronomer, part astrologer, and part weather man.

But Sekisou was no average gunbaisha. According to the records of the warlord whome he served, Sekisou possessed the ability not only to read but to control the elements at will. His trademark attack was conjuring up swirling hurricane over enemy forces. And this was`nt just any storm. but a whirlwind of wakizashi (short swords). Amidst the gusts he conjured innmerable blades that sliced through the hapless troops in a terrifying rain of stell. He a;sp see,s tp jabe jad a way with birds. The same records claim he could hail down passing ravens from the sky and could snap off a branch upon which a sparrow was sitting, without distturbing said sparrow. While these might seem at first glance to be mere parlor tricks, they can also be considered a bird-oriented version of the well known ninja.

Little is known of Sekisou`s successes on the battlefield, but there must have been many of them, for legends of his prowess with the elements and his abilities with the sword abound. He was hailed as a "master of moral teachings and Ninpou." and even Catholic missionaries who converted his master to their religion had some powerful words of praise for this unrepentant master of the occult. In their reports they called him a " man of reason " who openly shared his wisdom and his weather forecasting techniques with anyone who wanted to learn them. Portugese missonary Luis Frois`s " History of Japan " written in 1593, but no made public until 1926), frames his scientific achievements in such glowing terms that some modern Japanese meteorologists consider Sekisou one of their honered ancestors. But for better or worse, Sekisou`s demise is far more well known than his monets of glory.

All of this culminated in his offically converting at the age of 49 in 1578, declaring his intention to create a Catholic state in Kyushu- and eventually al of Japan. THe Portugese lionized him as " good King Francisco of Bungo " this is precisely when things started to go wrong for Sekisou. A major part of Sekisou`s job as gunbaisha relied on divinations and occult rituals of the sort considered tools of the devil by the Catholic church. And every single one of his prognostications- both practical and supernautral- pointed to Otomo losing the upcoming Battle of Mimikawa.

No matter how correct Sekisou had been in the past, no matter the scope of his powers, his tools ran counter to the teachings of the church. Egged on by the missionaries who urged him to trust in the Lord, Otomo rejected Sekisou`s entreaties out of hand, claiming that God would protect them. Like any loyal samurai, Sekisou swallowed his misgivings and followed his master onto the battlefield.

The ooposing army slaughtered Otomo`s forces, just as Sekisou had predicted (Historical reports put the number of dead at from three to twenty thousand men- on Otomo`s side alone.)
But as it turns out, both sides were actually right. Otomo lost the battle, as Sekisou predicted but he also made it out alive, as the missionaries had said he would. Wheather divine intervention played a role in Otomo`s survival, we`ll never know, but it certainly didn`t assure his success. The decimation of his army at Mimikawa all but crushed his ambitions- or at least his ability to carry them to fruition. Although he soldiered along for close to another decade, he succmed to illness in 1587 with his Catholic empire nothing more than a dream.

The moral of the story: when it comes to war, trust your gunbaisha- particularly if he`s a ninja.


(Alintidir Kyoto Library)

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Isimleri tanimaya devam edelim;


Sarutobi Sasuke (猿飛佐助 Sarutobi Sasuke)

is a fictional ninja who appears in kōdan narrative art and fictional writings. The nickname is generally believed to have been concocted from Meiji to the Taisho period. Some argue he is based on real live personages, such as Kōzuki Sasuke (上月佐助 Kōzuki Sasuke).

Sarutobi, meaning "monkey jump", is written with two kanji; saru (猿) is the character for "monkey", and tobi (飛) is the character for "jump". He was known for his monkey-like agility and quickness, especially in trees. Many depictions portray him as having been orphaned and raised by a band of monkeys, therefore giving rise to the monkey-like abilities.

Sasuke is commonly listed as the member/leader of Sanada Ten Braves, a fictional group of ten ninja that supposedly assisted the warlord Sanada Yukimura at the battles of Osaka Castle during the final phases of the Japanese civil war, and he is by far the best known and most popular among them. When appearing with Kirigakure Saizō, one of his fellow Ten Braves, he is often thus contrasted with his best friend/arch-rival, who usually has an elegant, or at least clean-cut, appearance and magic-like ability. Sasuke is generally said to be a Kōga ninja, whereas Saizō is an Iga ninja. As such, when the two appear together, they are almost always depicted as arch-rivals and later, after being recruited to the Sanada cause, best friends. (This rivalry parallels the Iga-Kōga rivalry and the Hattori-Fūma rivalries in ninja fiction.) It is said he fell in battle against the forces of Tokugawa Ieyasu during the Siege of Osaka in the summer of 1615; but there is no historical record of this.In another version, Sasuke infiltrated Tokugawa Ieyasu's stronghold during 1615 and, having caught his foot in a bear trap while escaping the enemy, cut it off at the ankle to escape and then took his own life rather than be captured.

(Alintidir Aikidokai Web Site)

Soga Ichizoku

The Soga family served theTodo Clan as Igamono for generations. In Oyamada area, there were such Igamonos as Awa Shozaemon and Ueda Kakuzaeomon. In particular, the Soga family were known as the strongest Igamono. In 1615, his name was the first Igamono in the Sokokushi (the Todo Government history volume). In the list, the order of the name means the order of power. You should pay the attention to the meaning of Igamonos, which was the variation of Ninjas. Originally they were good at fighting in the battles, but in the Edo period, they were the specialists in getting information. That is to say, the Ninjas worked under the Todo Clan. So to speak, they were the samurais who had the art of Ninjutsu. Of course, the Soga family fought Oda's forces in the battle of Tensho Iga no Ran. His familiy temple and shrine were burnt by Oda's force.

(Alintidir Iga Museum Library)

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Isimleri tanimaya devam edelim;


Kirigakure Saizou

Kirigakure Saizō (霧隠才蔵)winking smiley was a legendary ninja of the final phase of the Sengoku period of Japan. In the folklore he is one of the Sanada Ten Braves, and next to Sarutobi Sasuke, he is the most recognized of the Ten.

As in the case of Sasuke, Saizō might be a fictional creation of the Meiji era popular literature, probably based on Kirigakure Shikaemon, although some argue for his factual existence. According to the historian Stephen Turnbull and non-fiction writer Joel Levy, there is a historical record of a failed assassination attempt by a ninja called Kirigakure Saizō, sent by the warlord Tokugawa Ieyasu to kill his rival Toyotomi Hideyoshi (Tokichiro Kinoshita). According to another version of this incident, presented by the martial artist and researcher Donn F. Draeger, the "careless ninja" Saizō was captured while only spying on Hideyoshi, which actually saved the life of the warlord because he was about to be killed by a double agent, Yusuke Takiguchi; Saizō's life was then spared on the condition of declaring loyalty to the Toyotomi clan.

Saizō is said to be a master of Iga ninjutsu. Sarutobi Sasuke, a Kōga ninja, is thus often portrayed as Saizō's arch-rival, and after they both converted to Sanada's cause, best friends and partners. The name Kirigakure literally means "Hidden Mist", as such Saizō is often associated with fog and, by extension, illusion magic. In contrast to Sasuke, who is often rendered with an almost feral child appearance, Saizō usually appears as a calm, elegant, mature, handsome and sometimes feminine young man. The martial artist and author Stephen K. Hayes compared the portrayal of Saizō in the Japanese children books to this of another ninja "romantic figure" of the bandit hero Goemon Ishikawa.

(Alintidir Aikidokai Web Site)

Shimagahara

Shimagahara is in the north-western area of Iga. The origin of the name is said to be from an island surrounded by the mountains. Shimagahara Gyoja-dou is along the Kizu river in Shimagahara. The En no Gyoja statue has been placed for a long time in a nearby rock cave. One of the Iga Ninja's tactics was like guerrila in the mountains. So, it means that Ninjas seemed to be involved with Syugendou, a religionus order which prescribes ascetic practices in mountains, in order to attain magic powers beneficial to the communitiy, Shugen believers have thought of En no Gyoja as their God. Some Shugen believers became Ninjas to suvive. Then, some Ninjas believed En no Gyoja. Kasagiyama near Shimahara in the suthern part of Kyoto was the training place of Shugen, so Shimagahara-tou had much to do with Kasagiyama.

(Alintidir Iga Museum Library)

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Ishikawa Goemon


There is little historical information on Goemon's life, and as he has become a folk hero, his background and origins have been widely speculated upon. In his first appearance in the historical annals, in the 1642 biography of Hideyoshi, Goemon was referred to simply as a thief. As his legend became popular, various anti-authoritarian exploits were attributed to him, including a supposed assassination attempt against the Oda clan warlord Oda Nobunaga.

There are many versions of Goemon's background and accounts of his life. According to one of them, he was born as Sanada Kuranoshin in 1558 to a samurai family in service of the powerful Miyoshi clan in Iga Province. In 1573, when his father (possibly Ishikawa Akashi) was killed by the men of Ashikaga shogunate (in some versions his mother was also killed), the 15-year-old Sanada swore revenge and began training the arts of Iga ninjutsu under Momochi Sandayu (Momochi Tamba). He was however forced to flee when his master discovered Sanada's romance with one of his mistresses (but not before stealing a prized sword from his teacher). Some other sources state his name as Gorokizu ( 五郎吉 ) and say he came from Kawachi Province and was not a nukenin (runaway ninja) at all. He then moved to the neighbouring Kansai region, where he formed and led a band of thieves and bandits as Ishikawa Goemon, robbing the rich feudal lords, merchants and clerics, and sharing the loot with the oppressed peasants. According to another version, which also attributed a failed poisoning attempt on Nobunaga's life to Goemon, he was forced to become a robber when the ninja networks were broken up.
Execution of Goemon Ishikawa (a late 19th century picture by Toyokuni Ichiyōsai)

There are also several conflicting accounts of Goemon's public execution by boiling in front of the main gate of the Buddhist temple Nanzen-ji in Kyoto, including but not limited to the following ones:

Goemon tried to assassinate Hideyoshi to avenge the death of his wife Otaki and the capture of his son, Gobei. He sneaked into Fushimi Castle and entered Hideyoshi's room but knocked a bell off a table. The noise awoke the guards and Goemon was captured. He was sentenced to death by being boiled alive in an iron cauldron along with his very young son, but was able to save his son by holding him above his head. His son was then forgiven.
Goemon wanted to kill Hideyoshi because he was a despot. When he entered Hideyoshi's room, he was detected by a mystical incense burner. He was executed on August 24 along with his whole family by being boiled alive.
Goemon at first has tried to save his son from the heat by holding him high above, but then suddenly plunged him deep into the bottom of the cauldron to kill him as quickly as possible. Then he stood with the body of the boy held high in the air in defiance of his enemies, until he eventually succumbed to pain and injuries and sank in the pot.

Even the very date of his death is uncertain, as some records say this took place in summer, while another dates it at October 8 (that is after middle of Japanese autumn). Before he died, Goemon wrote a famous farewell poem, saying that no matter what, there always shall be thieves. A tombstone dedicated to him is located in Daiunin temple in Kyoto. A large iron kettle-shaped bathtub is now called a goemonburo ( "Goemon bath" ).

(Alintidir Aikidokai Web Site)


Inamasu Jirozaemon

Inamasu Jirozaemon was Igamono (Iga Ninjas' other name for load, Todo, in Iga and Tsu) The eastern grope of Igamono belonged to the Todo clan. He was very famous for being good at using the fire technique. According to the Inamasu families' record, he became the master of all Igamonos and obtained 6 volumes of the Bansenshukais and Igagunnponosho (Iga military books) from the last word of Fujiyashi Masanao who was the 4th descendant of Iga Jonin (Ninjas master's other name), Fujiwara Nagato. The 5th descendant, Fujibayashi Nao gave him the license of Iga Ninja master. He went onto investigate the foreign ships which drifted into the Japan Sea. His name was recorded on the Noroshi tool, which was signals with fire like shooting fireworks, of Sawamura family.


(Alintidir Iga Museum Library)

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Ninja çalışmışın didinmişin yazmışın bunları emeğine sağlık bi ara okucam bende.

Bu ninja tarihi hakkında nasıl uzmanlaştığını sorcaktım ben ailende japon kökenli birisi mi var ?

Ve neden saygı göstermek için nicklerin sonuna san ekini koyarak hitap ediyosun garip olmuyo mu sence türkçe konuşurken bunu kullanmak?

Türkiye de yaşıyoyasan gündelik hayatta da böle mi konuşuyosun?

Cidden merak ettim ondan soruyorum
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Okuru san size bunu ozel mesaj yolu ile anlaticagim.



Evet bugun yeni bir seye basliyorum. Cok sevdigim bir kitaptan bolumler paylasmaya baslayacagim. Bu sayede Ninjalar ve Ninpou taijitsu hakkinda daha genis bir fikre ve perspektife sahip olabileceksiniz.


THE WAY OF WAR IS SURVIVAL

Ninpou taijutsu were born shrouded in mystery out of bare handed body arts based on the core concept of Ninpou. As time went on, recognizable "forms" or ways of using sticks, swords, spears and the like gradually developed. At the same time the martial arts became a valuable repository of eternal truths, almost like a wind of wisdom blowing across the pages of history, conjured up through the training and seld sacrifice of countless individuals.

I should like to begin my account of Budou by introducing you to a document written by my lifelong teacher, Takamatsu Toshitsugu, 33rd Grandmaster of the Togakure School. Its title is ` Percepts of Perseverance in Ninpou` and it contains a set of guilding principles drawn up the 32nd Grandmaster, Toda Shinryuken. In just five articles, it manages to encompass the essence of Budou and of Ninjutsu.

-Learn first that whatever hardship you may have to endure is but temporary
-Always behave correctly
-Do not fall prey to avarice, indulgence, or egoism
-Sorrow and hate are both part of life; understand that they too are gifts from the gods
-Never stray from the path of the spirit, nor that of the martial arts; be ambitious in the ways of both pen and sword.

A ninja was someone whose very existence experessed the spirit of Budou. He would protect himsel with techniques not of asssination but rather sensation and awareness.

Bugunluk bu kadar. Yarin kaldigim yerden devam edecegim. Buraya kadar okudugunuz icin tesekkur ederim.
Birde sizlere Takamatsu Senseinin documentary sini paylasrak bugunluk veda ediyorum.

[video]http://www.youtube.com/embed/QMy312IoJIk?feature=oembed" width="459">

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Evet gunluk aktarimimiza devam edelim;

Bugun size Book of Sonshi den bir bolum yazacagim.


Book of Strategy- Birth of Ninja

It is commonly held that Buddhism introduced into Japan around 538, at this time a Aiunu period. Many strategies are outlined in this book. Forexample; when generally engaging in war, one should first assess the potential of both sides and try to foresee victory or defeat; and when it is apparent that the enemy has the potential to win, then war has to be avoided and the conflict resolved by diplomacy. One should aim at the improvement of one`s military potential continue maneuvers that are destructive to the enemy, and fight only after the enemy`s capabilities to wage war have been weakened.

Therefore, the method of using spies to collect information on an enemy`s military potential or using spies to destory that military potential is one strategy that is out lined in this book. Sonshi says to give priority to victory with wisdom, and using wisdom, not military power, is the preferred way to achieve victory. The Soga Clan first attained and used the Sonshi along with its adoption of Buddhism. There is evidence that Sogano Umako of THe Soga Family assasinated his enemies by using kan ( a spy).

Around this time, Shotoku Taishi, a regret to the Imperial court, created a vast network to collect intelligence, especially relying on Hatano Kawakatsu, who presided over the guilds of over the guilds of entertainers and street vendors who traveled around the country to work local festivals. In addition, the Hata Family, which was granted the office of overseeing the temples and shrines of Ise and Iga, reported all useful information they came across. Their descendants, The Hattori Family, founded Iga School of Ninjutsu Finally, Taishi was close to Ohotomono Sahito. a shinobi, or a gatherer of intelligence. Since Sahito had many informants Taishi often consulted him about incidents, investigations, and trials. It is said that SSahito`s activites became one of the cornerstones of the Koka School of Ninjutsu.

Yarin kaldigimiz yerden devam edecegiz. Buraya kadar ilgili ve ozveri sekilde okudugunuz icin tesekkur ederim.
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